Ramana Maharshi Stories, Collection 3, Old and New

(FROM COLLECTION 3, ALBEIT ABRIDGED: STORY NUMBER FOUR OF TWENTY)





Awakens the Child of Theosophists

Sri C. R. Rajamani spoke of his early life with Bhagavan at the Arunachala Ashrama in New York in 1998..

I have been a devotee of Bhagavan Sri Ramana Maharshi for over 55 years. I was in my early twenties when I first had His darshan. The event is still fresh in my memory not because I was at that age so mature, which I was not, but because of a very remarkable incident I saw on that occasion.

I went to the Ashrama in the early forties when the Second World War was at its peak and our own independence movement was also at its maximum intensity. I am not certain about the date or the month of my visit; it may have been December or January. I remember the season was quite cool. The summit of the Holy Arunachala was shrouded in dense mist and clouds. The morning air was crisp and pleasant.

It was in the original small hall, that is remembered by the early devotees with justifiable fondness, that I first saw Sri Bhagavan seated on a raised platform. A cast-iron charcoal brazier was radiating a comfortable warmth, and a pleasing aroma of the incense thrown into it at regular intervals was pervading the entire hall. About thirty people, comprised of men, women and a few young boys were seated on the floor facing Sri Bhagavan. None spoke or even whispered between themselves. What struck me was, no one showed even an inclination to talk. Some were meditating with closed eyes. The silence was definitely not an imposed one.

Sri Bhagavan, his body luminous like burnished gold, was sparsely clad in his usual kaupinam and a small towel across his chest. He appeared to be occasionally dozing off and had to steady his head often. He frequently stretched his palms over the fire and massaged his long fingers. In spite of his apparent dozing, his eyes did not look drowsy. On the contrary, they were extraordinarily bright and alert. He was not looking at anybody in particular, nor were his eyes roaming about the hall in idle curiosity. Although my first impression was not a very uplifting one, I felt I was in the presence of an extremely affable person with a lot of natural grace, at perfect ease and without any pretension whatsoever. I was, however, aware of an effortless peace in the hall.

I saw a white-skinned boy, a foreigner, of about ten years sitting a couple of feet to my left. Next to him was a white man, presumably his father. Further to my left, beyond the central aisle, was a white woman, whom I thought was the boy's mother. I then saw Sri Bhagavan's eyes alight on the boy for a brief minute. I thought it was just a casual look. The boy was all the time looking at Sri Bhagavan with a sort of fixation, as if on the verge of asking a question. But, no! He broke into tears. A cascade of tears came gushing out of his eyes. They were not tears of pain, for his face was radiant with joy. In temples, I have seen adults shedding tears in ecstasy, and had myself experienced that type of joyous outpouring on hearing a beautiful hymn or a moving melody, but I had never seen a ten-year-old boy from a far-off land exhibiting this type of beautiful expression in an extremely quiet and serene atmosphere. I could see that Sri Bhagavan's glance, though only resting on him for a brief moment, had opened in the boy's heart a veritable reservoir of pure joy.

I did not feel a remorse for my lack of receptivity that I ought to have felt. But I felt most fortunate to see a boy not even half my age showing such an alert sensitivity. The flat feeling I had experienced earlier was washed away by the joyous tears of another; I really felt blessed in an indirect way. Direct or indirect, blessing is blessing. Whenever I recall this incident, it creates a feeling of being very near to something truly Divine. Of course, I have had my own share of Sri Bhagavan's grace in my later years. I have also had some ever-fresh visions which I dare not devalue as creations of a fevered imagination for they have strengthened my faith in Sri Bhagavan. Some of them occurred decades after Sri Bhagavan's Mahanirvana. They have been firm confirmations of his continued Presence and reassurances of his immortal words, "They say I am going! Where can I go? I am always here!"

Now, returning to that first day at the Ashrama, I learned that the boy had come along with his parents, both of them Theosophists. The Theosophical Society's world convention is usually held at their international headquarters at Adyar, Madras in December-January. Some of the people from foreign countries choose to visit Sri Ramanasramam at that time. The boy's parents arranged a trip to Tiruvannamalai, but he stoutly refused to go with them, as he was not in tune with conditions in India which can never be adequate when compared with the posh amenities of his native Australia. However, he changed his mind at the last moment and did make the trip. Within an hour of his face-to-face meeting with Sri Bhagavan, his mental barriers were reduced to nothingness. He shed tears for quite some time and later said to his mother, "I am so happy. I don't want to leave his presence. I want to be always with him!" His mother was most upset. She pleaded with Sri Bhagavan, "Swami, please release my son! He is our only child. We will be miserable without him." Sri Bhagavan smiled at her and said, "Release him? I am not keeping him tied up. He is a mature soul. A mere spark has ignited his spiritual fire." So, that casual look was a spark of tremendous power. Turning to the boy, He said, "Go with your parents. I will always be with you." He spoke in Tamil throughout, but the boy understood him fully. He bowed to Sri Bhagavan and reluctantly left with his parents, immensely rich with the newly-found spiritual treasure.




The most respected Professor Laxmi Narain, who compiled and edited the book entitled "Face to Face with Sri Ramana Maharshi, Enchanting and Uplifting Reminiscences of 160 persons" (Sri Ramana Kendram, 2005), has recently published a revised and updated book by including an additional forty face-to-face meetings with Ramana.

So said, in the process of doing so Narain forwarded the forty additional reminiscences to the noted Ramana adherent David Godman, possibly for review. In with the forty new reminiscences was the one by Rajamani presented above. Godman then, in his Ramana-related blog, published the version of Rajamani's that Narain is including in the new revised edition. Although Rajamani is cited as the author, no mention of the original title or the original source is brought forth. So too, it should be pointed out, because it has come up that the boy was not Australian but actually American (i.e., born in the United States), both Narain's text and David Godman's reflect the revised version.


C. R. Rajamani, who the above article is attributed to, was not an interview reporter. He was a Ramana adherent visiting and meditating in the ashram who presented through his writings what he saw through personal observations --- most probably garnered from a distant and written sometime after the fact. Please note his speculative use and emphasis on "PRESUMABLY the boy's father" and "I THOUGHT she was the boy's mother." Presumed and thought, not knew.

He is correct about the "foreigner" aspect. However, he runs afoul in his designation as to the boy being of Australian descent. From the couple's accent Rajamani may have subjectively tagged the two of them as being from Australia, and thus then, assumed the boy was too. Such was not the case. He is equally off base with his assessment of the boy's age, the boy being closer to half his guess. Rajamani also writes that the couple was in India for the Theosophical Society's world convention which is, he said, usually held at their international headquarters at Adyar, Madras in December-January and appears to be accurate in his assessement.


For the updated verison of Rajamani's article by Laxmi Narain/David Godman and how it will appear in Narain's new book, please, see:

FACE TO FACE WITH SRI RAMANA MAHARSHI


You can see for yourself the aforemention deletion or correction in "real life" by going to the PDF online version of Laxmi Narain's book. Refer to Number 179, page 384, C.R. Rajamani

FACE TO FACE WITH SRI RAMANA MAHARSHI
Enchanting and Uplifting Reminiscences of 202 Persons



For a full explanation of the above events and how they eventually played out amongst the various participants, i.e., the boy, Sri Ramana, Sri Rajamani, et al, presented in a narrative style, please go to the following:


SRI RAMANA MAHARSHI And The Last American Darshan
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(please click)




NOTE

The source for the above Rajamani article as presented on this page, Ramana Maharshi - Stories and Teachings, Collection 3, is from the most excellent site going under the name of COSMIC HARMONY: The State of Enlightenment. The original, original source for the Rajamani article can be found at a page titled SRI C.R. RAJAMANI.

For whatever reason the Cosmic Harmony page and attending links, of which Rajamani's article was one, disappeared from the internet for a while. I restored the above portion because of the relevancy of Awakens the Child of Theosophists and how it relates to a number of controversial outcomes, most noticeably so as found in SRI RAMANA MAHARSHI And The Last American Darshan. No intention is made to usurp COSMIC HARMONY'S creativity or ingerity.

ORIGINAL SOURCE
COSMIC HARMONY
The State of Enlightenment

HAS RETURNED ONLINE